Thursday, January 30, 2014

The Structure of the Psalter

One of my personal heroes is a man named Colin Smith.  He was my Hebrew prof and one of the few men by whose influence my faith was salvaged and strengthened and encouraged in the direction of vocational Christian ministry.  I recall him saying on several occasions that it is impossible to read the Psalms properly without understanding the structure of the entire Psalter and that Psalm's place within it.  He died suddenly a number of years ago and I was never able to ask him for further clarification.  But through the years, that has been a major question in my mind.  Here is a very interesting [edited] article on the relationship of the Torah, Psalter, and Matthew's gospel by Peter Leithart that may serve as a partial answer, aid, or starting point:

Jesus the Singer

Matthew is famously organized by five large blocks of teaching (5-7, 10, 13, 18, 23-25).  This hints that Jesus is the new Moses, but the Psalms too are organized into five books, mimicking the Pentateuch (1-41; 42-72; 73-89; 90-106; 107-150).  
The Psalms are a sung “Torah.”  Perhaps Matthew has drawn on the Psalms also when arranging his account of Jesus’ life.
Consider the first of Jesus’ sermons.
Psalm 1 begins with a “blessing” on the man who walks faithfully with Yahweh.  Jesus too begins with beatitudes on those who live out the righteousness of God. Both use botanical analogies for the righteous and wicked [trees, fruit, chaff, thorns].  
Psalm 1 concludes with the wicked being blown away like chaff unable to stand in the judgment.  Jesus' conclusion: His pronouncement at judgment, “I never knew you” and ”Winds blowing” down the house upon sand.
Another layer: If Matthew follows the history of Israel from Genesis through the decree of Cyrus, perhaps the Psalms roughly follow a similar sequence, moving through Israel’s history, through David and the kingdom, into exile and beyond.  There is some evidence for this.  If so, then we might expect matches between the five sermons of Matthew, the periods of Israelite history, and the books of the Psalms.  That makes sense in the center of Matthew.  Matthew 13, the third discourse, is a set of parables (maskil) on the kingdom, and the third book of Psalms begins just after a celebration of the ideal king (Psalm 72), begins with a meditation on the triumph of the wicked (Psalm 73), includes several maskil Psalms (Psalms 74, 78, 88, 89), and ends with an extended meditation on the Davidic covenant (Psalm 89).  The latter part of Matthew links with the work of Jeremiah and the coming of the exile, and the latter portion of the Psalter also sings of exile (“by the waters of Babylon”) and return.
In any case, at least at the beginning and end, the Sermon on the Mount follows the first Psalm.  And this makes one suspect that Jesus’ other sermons are also songs, and that Matthew has not only written a new Pentateuch but also a gospel story built on the musical transformation of Moses that is found in Psalms.

Tuesday, January 28, 2014

Pro-Life Living

Here, Greg Koukl from Stand To Reason exemplifies speech seasoned with gracious salt and loving truth. He is an example by his words and actions.  Enjoy.

Wednesday, January 22, 2014

Jesus' First Sermon

How do you receive the benefits of the Kingdom?  How do you partake of the richness of Heaven on earth? Jesus says 'by repenting'.  This is an idea that is quite foreign to our modern culture.
People want to feel sorry for their sins.  People do not want to turn from their sins.  To put it simply - to repent is to turn from darkness to light.  Repentance means embracing the Kingdom by submitting to the King.

-Uri Brito, commenting on Matthew 4.17

Tuesday, January 14, 2014

Epiphany Prayer of Adoration adapted from Good King Wenceslaus of Bohemia [A.D. 907~935]

Blessed are You, O Lord the God of Jacob our Father, for ever and ever.  By the happy appearance of Christ, You have begun a new age of justice in the world.  Because You abide forever, Your throne is established for judgment and You will judge the world in righteousness. You will surely execute judgment for the peoples with equity.  You are a Stronghold for the oppressed; a Stronghold in times of trouble.  By Your Spirit, You make Your children royal regents, bastions of justice and mercy after Your Own Image.  So we praise You now for the gift of Your Son our Lord Jesus.  Please receive our worship as we offer it in His holy name.  Amen.

Friday, January 3, 2014

2014 Resolutions

1. Listen to all of Bach's Church Cantatas
2. Complete reading requirements and registration process for Biblical Counseling Certification
3. Begin Master's Coursework
4. Complete either: 1-armed pullup; BP of 225x12; or 300x1
5.  No library fines [cough, avert eyes, awkward clearing of throat ...]