Showing posts with label ministry. Show all posts
Showing posts with label ministry. Show all posts

Monday, April 26, 2021

The Gospel According to Your Baptism ...

 


"The gospel is our power to know that the death and resurrection of Jesus actually accomplished our own death and our own resurrection.  Jesus did not die that I might live.  We say that as a wonderful shorthand, but taken by itself, it's not true.  Jesus did not die that I might live.  Jesus died so that I might die.  Jesus was buried so that I might be buried.  In Jesus, that's where I left all my guilt; all my shame; all my sins; buried there in that tomb two thousand years ago, abandoned.  And if I have died and been buried with Christ, that means I have been raised with Christ.  I am no longer beneath the domain of sin; beneath the tyranny of death.  I have been raised to new life in Him; with Him."

- Pastor Joe Carlson

Tuesday, May 12, 2020

10 Guidelines for Churches Considering Reopening


1. Make a full plan and ACTUALLY GET all necessary supplies before going public with it.  First of all, if you make a good plan, go public with it, and then find that you can’t get any of the gloves or Purell your plan depends on for another four weeks, your good plan just evaporated.  Furthermore, if you can’t get masks, then there’s a chance your dentist can’t either.  If you can’t get Clorox wipes, then there’s a chance the Dermatology office is also waiting in line.  If you can’t find hand sanitizer, then think about the local restaurant owner that you appreciate so much.  Only these peoples’ very lives depend on the speed at which they can get back up and running.
2. Know the plan for businesses/activities in your area… you are not a modern-day Martin Luther [or MLK Jr] if you have not taken the time to hear the other side.  Ignorant antinomianism is not civil disobedience in the cause of justice.  Know the criteria that are being used by your Governor, Mayor, or County authorities.  Take the time necessary to hear their thoughts and understand their approach.  It may not be as crackpot or Draconian as that guy on Facebook made it out to be.  Have you done your due diligence?  Start with the Johns Hopkins Guidelines to Governors for Phased Reopenings.  It’s a great, reasonable resource.
3. Know the plan of other churches in your area … don’t be slavishly bound to it, but don’t be too proud to be aware of and informed by what others are doing.  Like me, you might learn a thing or two from others in Christ’s body nearby.  There is also a strong possibility of an increased testimony from Christian unity as well as potential legal protection if you are able to act in concert with other churches in your local community.
4. Continue livestreaming – it is either disingenuous or unkind or both to give your high-risk folks “permission” to stay home during the uncertain transition-back period, and not continue to livestream for them during that time.
5. Consider Polling – finally a good reason for a congregational poll! … I’m almost always against church member polls, but in this case, there is a lot of value that can come to Church leaders by knowing where folks are – how many are comfortable returning?  How many would prefer to stay home another month?  How many would wear PPE?  How many would insist upon it?  How many would object to it?  This is really good information for those whose planning depends on willing participation from their folks.
6. Take Attendance – if you have multiple services, be specific.  The doctors are telling us a ‘cure’ is likely a long way away.  If someone in your church tests positive four months from now, it would be helpful to know which service they attended that week and who was near them.  For some techie churches, it may be as simple as a mid-service, wide-angle snapshot.
7. Eliminate high-touch surfaces as much as possible.  Passing offertory plates or communion trays from row to row, each touched by a hundred hands before making its way into yours… that shouldn’t be happening right now.  Consider going to bulletins or a projector as opposed to hymnals and prayerbooks [the traditionalist in me cringes to say it, but as a temporary measure, it’s worth considering.]  Put bulletins on chairs, rather than on a common pick-up table/basket.  Most churches don’t have automatic doors.  Consider propping doors open at start/close of services.  Our deacons are forming cleaning teams to wipe down arm rests, door handles, light switches, thermostats, bathrooms, etc. between services.  And our facilities manager just purchased an HVAC air purifier.  Lots of churches are investing in hand sanitizer dispensers by entry/exit points.  Don’t forget trashcans.  There will be lots more wipes, tissues, masks, and gloves than normal.  Where are these going to end up?
8. Think in terms of households.  Hey, it’s a category all over the New Testament! :-)  Medical guidelines suggest at least 6 feet of separation [more if singing btw] between households, not individual members.  The assumption being, everyone in the same household already shares the same level of exposure.  They don’t need to be separated from one another.  This may or may not help with seating.  Many reopening guidelines are based off of seating capacity, rather than a total number anyway.  Lots of churches are temporarily resuming service attendance on a sign-up basis.  Once the sign up list is full, assigned seating is arranged according to households.  A strange but effective approach for this unusual season.  Whatever your plan, be sure to have something in mind for those who might show up without signing up first [the same for those who arrive visibly sick or symptomatic.]  Even the most callous Calvinists among us would have a hard time turning away visitors at the door. :-)
9. Children’s ministries are in a different category – kids have zero concept of personal space and social distancing.  You know this.  So do our authorities and policymakers.  Kids’ activities are the last to resume.  If your church operations are interdependent so that you can’t restart regular worship services without children’s church going simultaneously, reopening will take longer.  In other words, the bigger your church, the slower your restart will likely need to be.
10. Expect big changes – Lowes, Walmart, McDonalds have all had to make big changes.  So will you.  Going out in public feels different now.  Church will not be an exception. Remember to manage expectations [theirs and yours] by communicating this.


One extra – if I may humbly suggest:
11. Make vital mental distinctions – Brothers, remember that this is not the Church being persecuted or singled out unnecessarily.  Again, read the Hopkins Guidelines. Church activities are being reviewed alongside every other community activity and rated according to very rational criteria for risk vs modifiability.  Church services are potential superspreader events.  It’s just a fact.  Be patient as our authorities try to reopen the right way.  Good grief – they are talking about cancelling the NFL.  If that doesn’t show you how serious this thing is across the board, nothing will!  Be willing to wait in line and recognize that there are lots of folks in line ahead of us whose lives and livelihoods depend on them restarting before we do.  We are not being told to stop preaching in Jesus’ name [Acts 4.18].  We are being asked to continue doing so online for some number of weeks more.  Recognize that while we are doing this, everyone else around us is sacrificing.
Also, be willing to do the nearly impossible work of mentally distinguishing personal political philosophies you hold from truly Scriptural Convictions based on plain Scriptural Commands  [IOW, do not confuse the traditions of men, even good, Conservative, Christian men, with God’s Words and God’s Commands!]  As much as we may hold them dear, “don’t tread on me”; “no king but Jesus”; “all men are endowed by their Creator with certain unalienable rights such as life, liberty, and the pursuit of happiness”; or “Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the right of the people peaceably to assemble” are not phrases we got from the Bible.  They are political concepts we might hold, I hope for good reason, but I also hope not with the same degree of zeal or affection that we do the tenets of our most holy faith and commands of Scripture.  Be self-aware enough to recognize this.  And for Pete’s sake – stop the spread of misinformation and specious arguments!  There are reasons Walmart and liquor stores are allowed to stay open in times of public crisis while church buildings are closed.  It’s textbook civic management.  Be patient with your authorities.  It is no easy thing to run a city [let alone a county, state, or nation!].

photo credit: Vatican News

Wednesday, October 2, 2019

An honest word, like a kiss on the face ...

"A good sermon makes a mole hill out of a mountain."

-my wife

 [after I preached a particularly long sermon...]

Saturday, December 22, 2018

Phos Hilaron

For our midweek Advent devotionals, we've been looking at several ancient Christian hymns.  The following are the notes I used for my favorite along with two videos.  Enjoy!



John 14…

6Jesus answered, “I am the way, the truth, and the life. No one comes to the Father except through Me. 7If you had known Me, you would know My Father as well. From now on you do know Him and have seen Him.”
8Philip said to Him, “Lord, show us the Father, and that will be enough for us.”
9Jesus replied, “Philip, I have been with you all this time, and still you do not know Me? Anyone who has seen Me has seen the Father. How can you say, ‘Show us the Father’? 10Do you not believe that I am in the Father and the Father is in Me? The words I say to you, I do not speak on My own. Instead, it is the Father dwelling in Me, performing His works.

The word of the Lord!



This evening, with God’s help, I’d like to spend a few minutes introducing [reviewing] what is the oldest Christian hymn known in history outside the Bible.

There are apparently ancient Christian hymns actually INSIDE the Bible – for instance scholars believe that the passage we heard a few moments ago, John 1 – John's “prologue” … was an example of one.

There are others also. 

Wednesday, July 4, 2018

The Bipolar Life of Ministry


"To identify with Paul's experience we do not need to be shipwrecked or imprisoned or lowered in a basket from a city wall. Even without the physical dangers of Paul's career, anyone who throws himself into the work of Christian ministry of any kind with half the dedication of Paul will experience the weakness of which Paul speaks: the times when problems seem insoluble, the times of weariness from sheer overwork, the times of depression when there seem to be no results, the emotional exhaustion which pastoral concern can bring on - in short, all the times when the Christian minister or worker knows he has stretched to the limits of his capacities for a task which is very nearly, but by God's grace not quite, too much for him. Anyone who knows only his strength, not his weakness, has never given himself to a task which demands all he can give. There is no avoiding this weakness, and we should learn to suspect those models of human life which try to avoid it. We should not be taken in by the ideal of the charismatic superman for whom the Holy Spirit is a constant source of superhuman strength. Nor should we fall for the ideal of the modern secular superman: the man who organizes his whole life with the object of maintaining his own physical and mental well-being, who keeps up the impression of strength because he keeps his life well within the limits of what he can easily cope with. Such a man is never weak because he is never affected, concerned, involved or committed beyond a cautiously safe limit. That was neither Jesus' ideal of life nor Paul's. To be controlled by the love of Christ means inevitably to reach the limits of one's abilities and experience weakness."

- Richard Bauckham, Weakness - Paul's and Ours  

Tuesday, January 26, 2016

Epiphany Prayer


























Gracious Father,
Your Son is the desire of every nation. To Those who hunger for love, He is the Bridegroom rising like the morning sun;
To those who yearn for economic prosperity, He is the Creator who turns water to an overflow of finest wine;
To those in search of justice and righteousness, He is the King who brings the incomplete cleansing of the Law to its glorious fulfillment in grace;
To those who long for sacred purpose and devotion, He is the God Who calls many and when they have sacrificed all to come, He provides for them lavishly especially in the times when it appears that they have given up so much just to arrive at a dead 
end.
For those who long for social equity, He is the Lord Who blesses rulers and masters by drawing their servants closest to Himself, so that they are the only ones given to 
see His miracle as it is performed.
O Christ, You are the joy of man’s desiring; the One for Whom our hearts always 
hunger.
Even our sinful desires are just twisted impressions of the God-shaped void within us. And our hearts are always restless until they find their rest in You.
So shine the light of Your face upon us and bless us to draw us under the shadow of Your wing.
Set our feet to walk on Your path in Your steps, Lord Jesus, and fill us in our emptiness with your Holy Spirit. 
Amen.

Wednesday, January 13, 2016

Islam: Mirror of Christendom


An abridged essay by Dr Peter J Leithart; the full essay is available here.

For if anyone is a hearer of the word and not a doer, he is like a man who looks at his natural face in a mirror; for once he has looked at himself and gone away, he has immediately forgotten what kind of person he was.”
—The Epistle of James, 1:23-24

Deep in the pit of hell, the pilgrim Dante came across Mohammed, walking with his torso split open from chin to groin.  The surprise in this scene is not the gruesomeness of Mohammed’s punishment, but the place where this scene occurs: the ninth Bolgia of Malebolgia, in the subcircle of hell reserved for schismatics. Mohammed is not among the idolaters or the pagans, but among sinners being punished for breaking off from the Christian Church, all of whom, appropriately enough, have their bodies rent as retribution for rending the body of Christ.
In treating Mohammed as a Christian schismatic, Dante was not inventing a new perspective (he rarely did), but presenting views widespread in his time. Many in the Western medieval world believed that Mohammed himself had apostatized from Christianity.  Centuries before Dante, John of Damascus (675-749) treated Islam in the final section of his treatise de Haeresibus, calling it the “heresy of the Ishmaelites.”

Monday, July 6, 2015

Sin, Righteousness, and Judgment



Within the churches are those who defend the historic Christian teaching on sexuality.  It is assumed that there will always be some discernible dissonance between the Church and the world and that part of the mission of the Holy Spirit through the Church is, as Jesus says in John 16, to “tell the world that it is wrong about sin and righteousness and judgment.” 
On the other side are those who reject the historic Christian teaching and who seem to believe that the world, as represented by its most self-consciously progressive institutions and thinkers, is ahead of the Church in ushering in the Kingdom of God. Indeed, that the world is right in telling the Church that it is wrong about sin and righteousness and judgement. They say that God is doing a new thing. But they seem unable to imagine that God might say ‘no’ to any new thing done in the world in the name of progress. There seems to be no room on the part of the revisionists for any truly prophetic word to be spoken to the world’s claims about love and justice.

-Ken Myers

Wednesday, May 6, 2015

Zeitgeist as Fog not Wind


"We live in an age that keeps authoritative institutions, philosophies, and religions at arm's length, mixing and matching and analyzing them with a market-place mentality.

There is a fear of change, but who wouldn't be afraid of change?  St Augustine in The Confessions is a freshman in college and reads this book by Cicero that is a call to pursue wisdom for its own sake, so he says it changes his life and he goes after wisdom, but at the moment of his conversion, he looks back on the previous ten or twelve years and, although he set off to pursue wisdom, he realized that nothing really changed, because he didn't really want to be different.

It's scary.  Our habits whisper in our ear and tell us that without them we wouldn't be who we really are.  And Augustine says that in the end that's right.  We wouldn't be who we are.  Part of the genius of The Confessions is to affirm that the journey of faith really is a death to self; it is a really disjunctive and wrenching kind of transformation.  Who wouldn't be frightful in the face of that?"

R.R. Reno, author of "In the Ruins of the Church: Sustaining Faith in an Age of Diminishing Christianity"

Wednesday, April 29, 2015

Worship Music and Immaturity


Musical Reformation and Emotional Maturity

Imagine a man dying of kidney failure.  Tests confirm that his cousin is a potential match.  So at the last minute, his cousin undergoes the risky procedure to donate a kidney with the hope that it will save the man's life.  It does.  And ever since, every Sunday, the two of them meet for an afternoon meal, the joy of each other's company, and to share in the experience of their "second/new" life together.

It has been many years since the surgery - several decades, in fact - and one Sunday, the cousin invites you to join them for their meal and time together.  Much to your surprise, as you pull into the driveway with the cousin-donor you see the formerly-healed man fling open the door with an ecstatic look on his face and his arms upraised in celebration.  He flies out of his house with leaps and bounds shouting at the top of his lungs and dancing in jubilation toward you.  Before your companion can fully open his car door, the man has boisterously pulled him from the vehicle in an explosive bear-hug.  He then looks at you wide-eyed and in a yelling voice recounts the basics of the story that you know already - "This is the man that saved my life by his sacrifice! He gave me his kidney!"  His shouts appear to startle the neighbors and a man down the street walking his dog.

Now remember - the surgery was over a decade ago.  And they have met every Sunday since.  So here is the question: wouldn’t you think this man's behavior odd, contrived or rehearsed, or even, in some way, inappropriate?  Yes, you would.  Why?  Because gratitude, as it deepens over time, takes a shape and expression that differs from momentary exhilaration like an old-vine Zinfandel differs from cherry Kool-aid.

Monday, April 6, 2015

Real Churches & Fake Ones


"The fact that some churches become dysfunctional should be grieved but is not a surprise to those who truly live in community.  True community is always messy, for it seeks life in the friendship of embodied living persons.  A church with no discord, a church that has climbed to the mount beyond the possibility of dysfunction, is no longer a community but an ideal facade where the preaching becomes only principles and worship just Muzak.  
There is no way to avoid discord, and the Christian leader that wants community without discord wants not true community but to drug himself with a needle of the ideal to the vein.  The leader who wants the ideal of community does not want community at all, for the ideal is community without the humanity of physical bodies in relationship.  The leader who wants the ideal community has turned community into an idol."  

- Andrew RootBonhoeffer As Youth Worker
 

Tuesday, March 17, 2015

The Perils of Exegetical Preaching


"The challenge for us who want to exegete the hair on a flea; we want to extract and reduce and deconstruct the rose and then tape it back together and pretend that it's a rose ... it's not!  You don't invite people into a morgue.  You invite them into a church to see a resurrection. You don't want to show them an autopsy on the text!"

- Dr Reg Grant, chair of Media Arts and Worship at Dallas Theological Seminary

Saturday, November 15, 2014

Exodus & Wilderness



"In the end, it was a lot easier for God to get Israel out of Egypt than it was to get Egypt out of Israel.
The Passover and Exodus was about getting God's people out of Egypt.  The 40 years in the desert was about getting Egypt out of God's people."

- Pastor Alan Burrow

Monday, August 25, 2014

Jesus, our Eden; Jesus, our Babel


Have this mind among yourselves, which is yours in Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, by taking the form of a servant, being born in the likeness of men. And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross. Therefore God has highly exalted him and bestowed on him the name that is above every name, so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.  

- Philippians 2
                     
Having just finished a week of intensive study from Genesis, I can't help but see that here in this oft-debated kenosis passage, Paul is alluding back to our earliest history as a people - the points where we got it wrong our Lord Jesus got it right.

The sin of Adam wasn't simply stealing the King's food [although it was that], it was a power grab.

Monday, August 4, 2014

Bleeding-Heart Calvinism


My friend, pastor Joost Nixon, narrating his article - my favorite of all time.  Enjoy.


Monday, May 5, 2014

Jesus, Himself, led our small-group Bible study, and yet He was not known to us until the Breaking of Bread ...

Thank you to Uri Brito for posting this on his blog.  It is a collection of quotes from Albert Mohler's interview with theologian Stanley Hauerwas.  It fits perfectly into yesterday's sermon/Gospel passage - Lk 24: Returning to the Church and finding Christ in the breaking of bread.  [*Please note: the transcripts widely available online INCORRECTLY quote Hauerwas in the section below.  I've reviewed the audio and transcribed them accurately.*] Enjoy!



Mohler: When you look at American Christianity in general, and American Evangelicalism in particular, you appear to see a church that is looking less and less like the church.
Hauerwas: That’s true. I have great admiration for evangelicals for no other reason than they just bring such great energy to the faith and I admire that. But one of the great problems of Evangelical life in America is evangelicals think they have a relationship with God that they go to church to have expressed but church is a secondary phenomenon to their personal relationship and I think that’s to get it exactly backwards: that the Christian faith is a mediated faith. It only comes through the witness of others as embodied in the church. So I should never trust my presumption that I know what my relationship with God is separate from how that is expressed through words and sacrament in the church. So evangelicals, I’m afraid, often times, with what appears to be very conservative religious convictions, make the church a secondary phenomenon to their assumed faith and I think that’s making it very hard to maintain disciplined congregations.

Thursday, March 6, 2014

Memorizing the 7 Deadly Sins - A Lenten Preparation


The 7 deadly sins historically listed can be memorized using the acrostic WASP LEG -

wrath
avarice
sloth
pride
lust
envy
gluttony

Lists of "deadly" sins appear at several points in the New Testament [Mk 7; Rom 1; 1 Cor 6; Gal 5; Eph 5; Col 3; 1 Tim 1; Rev 21 & 22] but the primary Scriptural list of 7 is found in Proverbs [6]:

Tuesday, March 4, 2014

Pastoral Love


The fundamental principle of our ministry is that we must love our people.  That's more important than anything else.  Without love our ministry will be empty.  In the gospel there is no such reality as truth without love.  And so it is very important for those of us who have a real passion for preaching to understand that what is going to oil the wheels of our preaching is that the people to whom we preach know we actually love them...
John Newton once wrote: "My [congregation] know that I love them and have loved them over the years and now I believe they would take absolutely anything from me."  One of the mistakes you can make when you're a young minister is to read what someone else does or says and assume that because you're also a gospel minister that you can do it or say it.  And you've not noticed the bond of love in which these things have been said.
Jesus loved His disciples.  He says to them - a 3-year embryonic church - "I have many things still to teach you, but you are not able to bear them."  And there's a real lesson in how love functions in ministry. It understand the dimness of people - the slowness of people - and is prepared to be patient with people.
Preparing sermons can be very painful, but love is going to be much more painful.

-Sinclair Ferguson, Lessons from a Lifetime of Pastoring

Tuesday, February 4, 2014

Pastors Who Can Hold Out Against the Tempest


A great quote from Pastor Steve Hemmeke's blog:

“Consider, then, what kind of man he ought to be who is to hold out against such a tempest, and to manage skillfully such great hindrances to the common welfare; for he ought to be:
 dignified yet free from arrogance, 
formidable yet kind, 
apt to command yet sociable, 
impartial yet courteous, 
humble yet not servile, 
strong yet gentle, 
in order that he may contend successfully against all these difficulties.”

- St. Chrysostom, On the Priesthood” 
in Philip Schaff, ed., Nicene and Post-Nicene Fathers